Home
About
Contact us
Q & A
Ask Your Question
Forum
Other links
Dreams of Remote Future
Sutta
Aggi Vaccha Sutta
Aggi Vaccha Comments
Maha Satipatthana Sutta
Patthana
YouTube Links
Planes of Existence
Buddhist Calendar
Abhidhamma
Abhidhamma
Abhidhamma Citta
Abhidhamma Cettasika
Citta/Cettasika Combining
Four kinds of Kama
Danna Gift
Disciples
The Life of Sariputta
Maha Kassapa
Maha Moggallana
Ananda
Great Events
Maha Parinibbana
Gotama Sasana
Downloads
Havens Info
Hells Info
Newsletters
Comments
My Comments
Namo tassa bhagavato arahato samma sambuddhassa
Honour to the Blessed One, the Exalted One, the fully and perfectly Enlightened One
Abhidhamma Scenarios
Cettasika
Mental concomitants (52)
Annasamana
General mental Concomitants (13)
Sabba-citta saddharana
- Essentials which associate with all cittas(7)
1.
Phassa
- Contact or mental impression (1)
2.
Vedana
- Feeling or sensation (1)
3.
Sanna
- perception (1)
4.
Cetana
- volition or intention (1)
5.
Ekaggata
- one-pointedness, concentration (
samadhi
) (1)
6.
Jivitindriya
- vitality or psychic life (1)
7.
Manasikara
- attentionor advertence (1)
Pakinnaka
- which selectively associate with some
sobhana
as well as
with some
asobhana cittas
(6)
1.
Vitakka
- initial application or thought conception (1)
2.
Vicara
- sustained application or discursive thinking (1)
3.
Adhimokkha
- decision or determination (1)
4.
Viriya
- effort or energy or exertion (1)
5.
Piti
- rapture or interest (1)
6.
Chanda
- wish, desire or will (1)
Akusala
- Immoral mental concomitants(14)
Moha-catukka (akusala-sadharana cetasika)
Immoral Mental
Concomitants (4)
1.
Moha (avijja)
- delusion, ignorance, dullness (1)
2.
Ahirika
- lack of moral shame, impudence (1)
3.
Anottappa
- lack of moral dread, recklessness (1)
4.
Uddhacca
- unrest, restlessness, distraction (1)
Lobha-tri
Rooted in Lobha (greed) (3)
1.
Lobha-raga-tanha
- greed, attachment, sensuous desire (1)
2.
Ditthi
- wrong view, evil opinion (1)
3.
Mana
- conceit, pride (1)
Dosa-catukka
Rooted in Dosa (hate) (4)
1.
Dosa - patiga
- hatred, anger, aversion (1)
2.
Issa
- envy, jealousy (1)
3.
Macchariya
- avarice, stinginess, selfishness (1)
4.
Kukkucca
- worry, scruples, remorse (1)
End-tri dull and wavering (3)
1.
Thina
- Sloth (1)
2.
Middha
- torpor (1)
3.
Vicikiccha
- sceptical doubt, perplexity (1)
Sobhana
- Beautiful Mental Concomitants (25)
Sobhana sadharana
- which associate with all
sobhana cittas
(19)
1.
Saddha
- faith, confidence (1)
2.
Sati
- mindfulness, attentiveness (1)
3.
Hiri
- moral shame (1)
4.
Ottappa
- moral dread (1)
5.
Alobha
- non-attachment, attentiveness (1)
6.
Adosa
- non-hate, goodwill (1)
7.
Tatramajjhattata
- equanimity, mental balance (1)
8.
Kaya-passaddhi
- tranquillity of mental concomitants (1)
9.
Citta-passaddhi
- tranquillity of consciousness (1)
10.
Kaya-lahuta
- agility or lightness of mental concomitants (1)
11.
Citta-lahuta
- agility or lightness of consciousness (1)
12.
Kaya-muduta
- elasticity of mental concomitants (1)
13.
Citta-muduta
- elasticity of consciousness (1)
14.
Kaya-Kammannata
- adaptability of mental concomitants (1)
15.
Citta-Kammannata
- adaptability of consciousness (1)
16.
Kaya-pagunnata
- proficiency of mental concomitants (1)
17.
Citta-pagunnata
- proficiency of consciousness (1)
18.
Kayyjjukata
- uprightness of mental concomitants (1)
19.
Cittujjukata
- uprightness of consciousness (1)
Virati
Abstinences (
sila maggangas
morality components of the Path) (3)
1.
Sampattta-Virati
abstaining from evil as occasion arises
considering one's birth, age, education, etc. (1)
2.
Samadana-Virati
abstaining from evil in accordance with one's
observances. (1)
3.
Samuccheda-Virati
abstinence of an Aryan Disciple by completely
eradicating all the roots of evil. (1)
Appamanna
Illimitable (2)
1.
Karuna
- compassion, The wish for removal of sufferings of others
is its chief characteristic. (1)
2.
Mudita
- sympathetic joy, Its chief characteristic is happy
acquiescence in others' prosperity (
Anumodana
) (1)
Pannindriya
has the control over the understanding of things as they
really are i.e.
anicca
(impermanence),
dukkha
(suffering) and
anatt
a (not-self). (1)